ニュース

ワークショップ：文献学からみるインドネシアのスーフィー教団（仮題）

日時：2009年1月24日（土）午後：1時半から5時半（予定）
場所：上智大学四ツ谷キャンパス２号館６階６３０ａ会議室
言語：英語（通訳なし）

報告者：
1. 菅原由美（天理大学）：インドネシアのスーフィズムについて（仮題）
2. Oman Fathurahman (Senior Researcher at the Center for the Study of Islam and Society (PRIM), Islamic State University (UIN), Jakarta):
"The Dissemination of Shattariyyah Local Manuscripts in Indonesia"
その他：未定

　Omanさんはインドネシアのプサントレンで伝統的イスラーム教育を受けた後、インドネシア・イスラーム大学ジャカルタ校でアラビア語・アラビア文学を学び、その後、インドネシアのイスラーム文献学を専攻し、昨年まで2年間、ドイツのケルン大学東洋学部で研究しておられました。
　ごく最近、文献学研究の成果に基づき、ミナンカバウのシャタリヤ教団に関する研究書を出版されました。気鋭の若手イスラーム文献学者として国際的に活躍されており、最近、インドネシア文献学会会長にも就任されました。
　最新の研究成果に基づいて、興味深いお話が聞けることと思います。


報告要旨

Shattārīya Order in the Malay-Indonesian World: A Manuscript-based Research in Aceh, Minangkabau and West Java

Oman Fathurahman

Researcher, Center for the Study of Islam and Society, Islamic State University Jakarta Chairperson, Indonesian Association for Nusantara Manuscripts

　Tarīqa (or Sūfī orders) have played a vital role in the Malay-Indonesian world since early times, particularly because Islam that entered this region was originally of a mystical nature (tasawwuf). This meant that the tarīqa, viewed as an organisation within the world of tasawwuf, was soon found in all regions of the Malay-Indonesian world where Islam was spreading.
　The development of the Shattārīya, one of the Sūfī orders which played the most important roles in the process of the Islamisation of the Malay-Indonesian world, was centered on a single principal figure, namely 'Abd al-Ra'ūf ibn 'Alī al-Jāwī al-Fansūrī (1615-1690 A.D.) in Aceh. Through a number of his students, the teachings of the Shattārīya order spread to various regions in the Malay-Indonesian world, especially through Shaykh Burhān al-Dīn Ulakan in Minangkabau, and Shaykh 'Abd al-Muhyi Pamijahan in West Java.
　As a result of the development of the Shattārīya in those areas, we currently find many manuscripts on the Shattārīya, both in Arabic and in the local languages, including Malay, Javanese, Sundanese, and others. These manuscripts are precious because they constitute genuine local sources needed to bring about a reconstruction of the history of Islam in this region. However, due to a lack of awareness on the part of people, they are generally neglected and in danger of being lost.
　In this presentation, I shall attempt some mapping of the Shattārīya manuscripts found in the Malay-Indonesian area, with special references to Aceh, Minangkabau, and West Java manuscripts. The discussion will also seek to develop a connection between the Indonesian Shattārīya manuscripts and works written by the early predecessors of the Shattārīya ulemas in the Haramayn, such as Ahmad al-Qushāshī (d. 1661) and Ibrāhīm al-Kūrānī (d. 1690).